Edouard Vuillard
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November 11, 1868-June 21, 1940. French painter.

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Fra Filippo Lippi
Details of The Annuncication

ID: 32117

Fra Filippo Lippi Details of The Annuncication
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Fra Filippo Lippi Details of The Annuncication


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Fra Filippo Lippi

Italian 1406-1469 Fra Filippo Lippi Galleries Lippi was born in Florence to Tommaso, a butcher. Both his parents died when he was still a child. Mona Lapaccia, his aunt, took charge of the boy. In 1420 he was registered in the community of the Carmelite friars of the Carmine in Florence, where remained until 1432, taking the Carmelite vows in 1421 when he was sixteen. In his Lives of the Artists, Vasari says: "Instead of studying, he spent all his time scrawling pictures on his own books and those of others," The prior decided to give him the opportunity to learn painting. Eventually Fra Filippo quit the monastery, but it appears he was not released from his vows; in a letter dated 1439 he describes himself as the poorest friar of Florence, charged with the maintenance of six marriageable nieces. In 1452 he was appointed chaplain to the convent of S. Giovannino in Florence, and in 1457 rector (Rettore Commendatario) of S. Quirico in Legania, and made occasional, considerable profits; but his poverty seems chronic, his money being spent, according to one account, in frequent amours. Vasari relates some romantic adventures of Fra Filippo that modern biographers are not inclined to believe. Except through Vasari, nothing is known of his visits to Ancona and Naples, nor of his capture by Barbary pirates and enslavement in Barbary, where his skill in portrait-sketching helped to release him. From 1431 to 1437 his career is not accounted for. Portrait of a Man and Woman at a Casement , c. 1440 Metropolitan Museum of Art, New York City.In June 1456 Fra Filippo is recorded as living in Prato (near Florence) to paint frescoes in the choir of the cathedral. In 1458, while engaged in this work, he set about painting a picture for the convent chapel of S. Margherita of Prato, where he met Lucrezia Buti, the beautiful daughter of a Florentine, Francesco Buti; she was either a novice or a young lady placed under the nuns' guardianship. Lippi asked that she might be permitted to sit for the figure of the Madonna (or perhaps S. Margherita). Under that pretext, Lippi engaged in sexual relations with her, abducted her to his own house, and kept her there despite the nuns' efforts to reclaim her. The result was their son Filippino Lippi, who became a painter no less famous than his father. Such is Vasari's narrative, published less than a century after the alleged events; it is not refuted by saying, more than three centuries later, that perhaps Lippo had nothing to do with any such Lucrezia, and perhaps Lippino was his adopted son, or only an ordinary relative and scholar. The argument that two reputed portraits of Lucrezia in paintings by Lippo are not alike, one as a Madonna in a very fine picture in the Pitti gallery, and the other in the same character in a Nativity in the Louvre, comes to very little; and it is reduced to nothing when the disputant adds that the Louvre painting is probably not done by Lippi at all[clarification needed]. Besides, it appears more likely that not the Madonna in the Louvre but a S. Margaret in a picture now in the Gallery of Prato is the original portrait (according to tradition) of Lucrezia Buti. The frescoes in the choir of Prato cathedral, which depict the stories of St John the Baptist and St Stephen on the two main facing walls, are considered Fra Filippo's most important and monumental works, particularly the figure of Salome dancing, which has clear affinities with later works by Sandro Botticelli, his pupil, and Filippino Lippi, his son, as well as the scene showing the ceremonial mourning over Stephen's corpse. This latter is believed to contain a portrait of the painter, but there are various opinions as to which is the exact figure. On the end wall of the choir are S. Giovanni Gualberto and S. Alberto, while the vault has monumental representations of the four evangelists. The close of Lippi's life was spent at Spoleto, where he had been commissioned to paint, for the apse of the cathedral, scenes from the life of the Virgin. In the semidome of the apse is Christ crowning the Madonna, with angels, sibyls and prophets. This series, which is not wholly equal to the one at Prato, was completed by Fra Diamante after Lippi's death. That Lippi died in Spoleto, on or about the 8th of October 1469, is a fact; the mode of his death is a matter of dispute. It has been said that the pope granted Lippi a dispensation for marrying Lucrezia, but before the permission arrived, Lippi had been poisoned by the indignant relatives of either Lucrezia herself or some lady who had replaced her in the inconstant painter's affections. This is now generally regarded as a fable, and indeed, a vendetta upon a man aged sixty-three for a seduction committed at the age of fifty-two seems hardly plausible. Fra Filippo lies buried in Spoleto, with a monument erected to him by Lorenzo the Magnificent; he had always been zealously patronized by the Medici family, beginning with Cosimo de Medici. Francesco di Pesello (called Pesellino) and Sandro Botticelli were among his most distinguished pupils. The altarpiece Lippi painted in 1441 for the nuns of S. Ambrogio is now a prominent attraction in the Academy of Florence, and was celebrated in Browning's well-known poem. It represents the coronation of the Virgin among angels and saints, including many Bernardine monks. One of these, placed to the right, is a half-length portrait of Lippo, pointed out by the inscription perfecit opus upon an angel's scroll. The price paid for this work in 1447 was 1200 Florentine lire, which seems surprisingly large. Selfportait with pupilsFor Germiniano Inghirami of Prato he painted the Death of St. Bernard. His principal altarpiece in this city is a Nativity in the refectory of S. Domenico ?? the Infant on the ground adored by the Virgin and Joseph, between Saints George and Dominic, in a rocky landscape, with the shepherds playing and six angels in the sky. In the Uffizi is a fine Virgin adoring the infant Christ, who is held by two angels; in the National Gallery, London, a Vision of St Bernard. The picture of the Virgin and Infant with an Angel, in this same gallery, also ascribed to Lippi, is disputable. Filippo Lippi died in 1469 while working on the frescos Storie della Vergine (Scenes of the life of the Virgin Mary, 1467 - 1469) in the apse of the Spoleto Cathedral. The Frescos show the Annunciation, the Funeral, the Adoration of the Child and the Coronation of the Virgin. A group of bystanders at the Funeral includes a self-portrait of Lippi together with his son Fillipino and his helpers Fra Diamante and Pier Matteo d'Amelia. Lippi was buried on the right side of the transept. The frescos were completed by Filippino Lippi, who also designed the funerary monument for his father. Although it was commissioned by Lorenzo de Medici it was not actually made until 1490 by an unknown Florentine sculptor.  Related Paintings of Fra Filippo Lippi :. | The Annunciation | Masaccio,St Peter Enthroned with Kneeling Carmelites and Others | Madonna del Ceppo | Madonna and Child with Saints and a Worshipper | The Annunciation:The Angel |
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georg von rosen
Johan Georg Otto von Rosen, född 13 februari 1843 i Paris, död 1923 i Stockholm, var en svensk konstnär och greve av ätten von Rosen. Han målade i den akademiska stilen, till stor del historiemåleri och porträtt. Han var professor vid Konstakademien 1880-1908 och dess direktör 1881-1887 samt 1893-1899. Som konstakademiens direktör kom han i stark konflikt med den nya generation av konstnärer som krävde reformer av akademiens utbildning och utställningsverksamhet, de så kallade opponenterna. Georg von Rosen föddes i Paris 1843 som son till generalkonsuln greve Adolf Eugene von Rosen (kallad "de svenska järnvägarnas fader") och hans hustru Euphrosyne Rizo-Rangabe. Hans första levnadsår förflöt i Paris, varifrån familjen flydde till Sverige under februarirevolutionen 1848. Han studerade 1855-1861 vid Konstakademien i Stockholm. 1862 besökte Rosen världsutställningen i London där han lärde känna belgaren Henri Leys' arbeten, målningar med scener från medeltiden och renässansen målade i ålderdomlig stil. Dessa verk gjorde ett stort intryck på von Rosen. Han skrev själv Stående hvarje dag i flere timmar, försjunken i åskådandet af dessa om en snart sagdt öfvermänsklig intuition vittnande bilder, som likväl flertalet i den stora hopen med likgiltighet skred förbi, drömde jag mig tillbaka in i en hänsvunnen tid och för mina yttre ögon försvann hela den öfriga utställningen, den omgifvande mängden, ja hela den existerande verlden! Då jag lemnade London, var jag på 14 dagar vorden 300 år äldre. Rosen uppsökte följande året mästaren i Antwerpen och tillbringade en tid i hans umgänge och i hans atelje. Återkommen till Sverige, inspirerad av mötet, målade han Sten Sture d.ä. intåg i Stockholm. Den medeltida stadsmiljön med det noggranna återgivandet av stenläggningen och den närmast osannolika rikedomen på byggnadsdetaljer känns igen från Leys målningar. von Rosen belönades med kunglig medalj för målningen, och blev hyllad och uppskattad av Oscar II på grund av bildspråket, som i hög grad uttryckte den oscarianska epokens ideal. Samma år begav han sig ut på resa och besökte Egypten, Palestina, Syrien, Osmanska riket, Grekland och Ungern där han studerade måleri. 1866 vistades han ett år i Rom och vistades sedan åter hos Leys fram till dennes död 1869. Därefter studerade han i Menchen under Karl Piloty och reste sedan vidare till Italien innan han återkom till Sverige 1871. Efter hemkomsten målade han Erik XIV och Karin Månsdotter. 1872 blev han ledamot av Konstakademien, 1874 blev han vice professor, 1879 kammarherre och 1880 professor i figurteckning och målning. 1881-1887 samt 1893-1899 var han direktör för Akademins läroverk. 1892-1900 var han även ordförande i Nordiska samfundet till bekämpande av det vetenskapliga djurplågeriet, numera Djurens Rätt. Han avled 1923 och förblev ogift under hela sitt liv.
Alonso Berruguete
(Alonso Berruguete) (c. 1488 - 1561) was a Spanish painter, sculptor and architect. He is considered to be the most important sculptor of the Spanish Renaissance, and is known for his emotive sculptures depicting religious ecstasy or torment. Born in the town of Paredes de Nava, Berrugete studied art under the tutelage of his father, the painter Pedro Berruguete. Following his father's death in 1504, Berruguete travelled to Italy to continue with his study of art, spending most of his time in Florence and Rome. It is here that he studied sculpture under the Italian Master, Michelangelo. His paintings produced in Italy showed a mannerist influence, with his art being compared with contemporaries such as Jacopo Pontormo and Rosso Fiorentino. Berruguete returned to Spain in 1517, and in 1518, was appointed to the position of court painter and sculptor by Charles V of Spain. From this point in his career forward, Berruguete concentrated on sculpture. Works of his include an altar piece at the Irish college in Salamanca (1529-1533), choir stalls at the Cathedral of Toledo (1539-1543) and a tomb for the Archbishop of Toledo Juan de Tavera at the hospital that Tavera founded, the hospital of St. John the Baptist in Toledo (1552-1561).






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